Pola Pemberdayaan Zakat Badan Amil Zakat Nasional (BAZNAS) Terhadap Masyarakat Miskin Pesisir Pantai Ampenan Kota Mataram

  • Rina Margasari Universitas Islam Negeri Mataram
  • Muh. Salahuddin Universitas Islam Negeri Mataram
  • Baiq Ratna Mulhimmah Universitas Islam Negeri Mataram

Abstract

This research aims at the mechanism for empowering the Mataram City BAZ zakat towards the poor coastal communities of Ampenan and to analyze the economic impact of the poor coastal communities of Ampenan on empowering the zakat provided by the Mataram City BAZ. The type of research used is qualitative with research procedures that produce descriptive data in the form of written or spoken words from people and observable behavior. The results of this research show that the first Empowerment Pattern of zakat funds carried out by BAZNAS Mataram City is distributed through 5 patterns to mustahik in the form of consumptive zakat and productive zakat such as (1) Mataram Peduli Program (2) Mataram Takwa Program (3) Smart Mataram Program. (4) Healthy Mataram Program. Productive zakat is distributed through (5) Mataram Sejahtera Programs. Conclusion, secondly, the economic impact of zakat can improve the welfare of mustahiq and some mustahiq who have not been able to improve their standard of living because the funds provided are too minimal. There are 345 poor people on the Ampenan coast who have been helped. With the help of these zakat funds, people are able to survive amidst their lower middle class economic conditions and become middle class. Of the total 345 mustahik who received zakat assistance, there was an increase in the change of 0.40% from mustahik to muzzaki.

Keywords: Poverty, Empowerment, Zakat

References

Departemen Agama RI.(2002). Peraturan Perundang-Undagan Pengelolaan Zakat. Dirjen Bimas & Penyelenggara Haji & Direktorat Pengembangan Zakat dan Wakaf.

E Sudewo, Eri. (2006). Manajemen Zakat Tinggalkan 15 Tradisi Terapkan 4 Prinsip Dasar. Jakarta:Institut Manajemen Zakat.

Edi Suhartono.(2017). Membangun Masyarakat Memberdayakan Rakyat. Bandung: Refika Aditama.

Isbandi Rukminto. (2019). Pemikiran-Pemikiran dalam pembangunan Kesejahteraan social.Jakarta. PT. Raja Grafindo Persada.

Itsna Rahma Fitriani. (2022). Pola Distribusi Zakat Dalam Upaya Meningkatkan Kesejahteraan Jama’ah Majelis Taklim Al-Hidayah Rejosari Gunung Pati (Studi Kasus Baznas Provinsi Jawa Tengah), 3

Miles & Huberman.(1992). Qualitative Data Analysis. Second Edition. (New Delhi : Sage Publication International Educational and Professional Publisher.

Monzer Kahf. (1995). Ekonomi Islam (Telaah Analitik terhadap Fungsi Sistem Ekonomi Islam. Terj. Yogyakarta:Pustaka Pelajar.

Muhammad. (2006). Teologi Ekonomi Masyarakat Muslim sebuah Kajian tentang Dialektika Pemahaman Nilaia-Nilai Islam dengan Perilaku Ekonomi Komunitas Bank Syari’ah. Disertasi Tidak Di publikasi.Program Pascasarjana Universitas Negeri Malang.

Nani Hanifah. (2017). Implementasi Zakat sebagai instrumen pengetasan kemiskinan di Badan Amil Zakat Nasional di Banyuwangi. Jurnal Ekonomi dan Islam Vol. 8, No 2. STAI Darul Ulum Banyunwangi.

Nasution, Harun. 1995.Islam Rasional Gagasan Dan Pemikiran,Bandung : Mizan.

Nur Rianto al Arif, 2010 “Teori Makroekonomi Islam Konsep, Teori dan Analisis” Bandung: Alfabeta.

Permono, Sjechul H, 1997. Sumber-sumber Penggalian Zakat. (Jakarta : Pustaka Firdaus.

Pohan, I. (2007). Jaminan Mutu Layanan Kesehatan : Dasar-Dasar. Jakarta: EGC.

Pusat Kajian Strategis BAZNAS. 2021. Prototipe program pendayagunaan BAZNAS:Mengumpas Model Bisnis Balai Ternak BAZNAS. Jakarta.

Qadir, Abdurrahman. (2001). Zakat dalam Dimensi Madah dan Sosial. Jakarta:RajaGrafindo Persada

Rosmedi dan Riza Risyanti. ( 2006).Pemberdayaan Masyarakat, Sumedang: Jatinegoro

Umrotul Hasanah.(2020). Manajemen Zakat Modern Instrumen Pemberdayaan Ekonomi Umat. UIN Maliki Press.

Yusuf Qordlowi. Fiqh Zakat. (1996). Bandung : Mizan.
Published
2023-10-23
Abstract viewed = 28 times
pdf downloaded = 14 times